Axiological Asymmetry and Anti-Natalism

I recently listened to a podcast on Sam Harris’ website in which he discusses anti-natalism (the view that it is morally wrong to have children) with David Benatar. You can find the podcast here. The core of Benatar’s argument rests on what he calls axiological asymmetry, a concept much easier to explain than the name might at first suggest. In this article, I will outline axiological asymmetry but argue that it doesn’t lead to anti-natalism.

The Argument

Axiology is nothing more than the study of value so axiological asymmetry refers to an asymmetry in our values. Specifically, Benatar argues the following:

It is uncontroversial to say that
1) The presence of pain is bad
and that
2) The presence of pleasure is good

 However, such symmetrical evaluation does not seem to apply to the absence of pain and pleasure, for it strikes me [that is, Benatar] as true that

3) The absence of pain is good even if that good is not enjoyed by anyone,
4) The absence of pleasure is not bad unless there is somebody for whom that absence is a deprivation.[1]

Since (3), then the absence of pain associated with any currently unconceived child must be accorded good. Since (4), then the absence of pleasure associated with any currently unconceived child must not be bad. The conclusion is that it is better not to conceive any child.

Continue reading


What is ‘World’?



In its grandest conception the world is simply the whole of the physical universe. If this sounds about right, then you have probably accepted the scientific/materialistic paradigm that saturates the modern intellectual atmosphere without realising there are any alternatives aside from crackpot religious or new age ones. This article will challenge this prevailing scientific/materialistic notion of world, specifically arguing that it is neither (1) fundamental nor (2) complete, and is, in fact, both (3) meaningless and (4) misleading.

Of course, there is nothing incoherent about defining ‘world’ as the totality of physical matter in the universe. The problem isn’t one of coherence, but of scope and relevance. Given its limitations, my argument is that despite being coherent in an insular kind of way, it isn’t the best definition of the word, and doesn’t even reflect what we typically mean when we use it.

Continue reading